When I read or hear such criticisms, I am reminded of Tony Hoagland's poem 'Lawrence', in which he experiences rage at the fashionable denigration of D.H. by those whose talents and achievements pale in comparison (take a listen here). I am not unaware of Larkin's failings as a man. Reactionary, racist and misanthropic in his private letters, he did at least have the luck to write in the years before the famous could express their jaw-dropping opinions direct to the world via Twitter. There are doubtless those who feel that all of those writers who had unpleasant views or behaved appallingly in the past should now make way for more virtuous, open-minded and cosmopolitan alternatives; that there is an injustice in the prominence of someone like Larkin who, despite apparently not having been a very nice (or particularly happy) man, still resonates so profoundly with readers today.
The major problem with this view is that it lacks moral complexity. Larkin's work is, on one level, bitterly, perhaps even tediously preoccupied with his own failures: there's an early poem, for example, where he is already bemoaning his life being over in his mid-twenties. And yet, few other poets have looked the nature of human existence so squarely in the face, have found words so telling for a life that is experienced as 'sweet, meaningless and not to come again', as he puts it at one point. Whatever Larkin the man was, Larkin the poet is capable of a simultaneous distaste for and aching sympathy with ordinary lives, among which he ultimately counts his own. Hopefully most of us are more enlightened in our personal views than he managed to be, but aren't we all in some way like him: flawed, sentimental and cowardly one moment; courageous, generous and awe-struck the next? The poems don't so much transcend the arguable weaknesses of the personality that created them, but transfigure those weaknesses so that they become key to the power of the work. That does not mean, of course, that any reader is required to accept or condone Larkin's personal politics, but it seems simplistic to me imply that appreciation of the poems has to equate to supporting those politics. Larkin was a formative reading experience for me, for example, despite the fact that I share none of his views on these matters.
I have no interest here in mounting a defence of Philip Larkin the individual. However, what I do want to raise my voice against is the lazy dismissal of work by writers whose personal attitudes are deemed not to be up to scratch. It seems to me that this is merely a strategy for avoiding an engagement with the ambiguities and difficulties of their work, escaping into moral platitudes that only demonstrate the limits of our own imaginations.